ecl., V, 24, 10: GCS II, 1, p. 49S; cd. S. Io.Chrysostomus, In Matth. S. Bonaventura, Opusc. "(84) By the power of the risen Lord it is given strength that it might, in patience and in love, overcome its sorrows and its challenges, both within itself and from without, and that it might reveal to the world, faithfully though darkly, the mystery of its Lord until, in the end, it will be manifested in full light. (37*) This variety of local churches with one common aspiration is splendid evidence of the catholicity of the undivided Church. 2. It is the love of God and the love of one's neighbor which points out the true disciple of Christ. I also felt the need to explain why this document is important and . (16) De praxi effectiva consiliorum quae non omnibus imponitur, cfr. . In LG 16, the council addresses the important question regarding the possible fate of the unevangelized who, through no fault of their ownthe invincibly ignoranthave failed to respond to the Gospel. ad Flav. This maternity of Mary in the order of grace began with the consent which she gave in faith at the Annunciation and which she sustained without wavering beneath the cross, and lasts until the eternal fulfillment of all the elect. Let all then have care that they guide aright their own deepest sentiments of soul. She exhorts her children to purification and renewal so that the sign of Christ may shine more brightly over the face of the earth. He is the image of the invisible God and in Him all things came into being. 122 Cf. Pius XII, Litt. For the discharging of such great duties, the apostles were enriched by Christ with a special outpouring of the Holy Spirit coming upon them,(154) and they passed on this spiritual gift to their helpers by the imposition of hands,(155) and it has been transmitted down to us in Episcopal consecration. SS. De Sacra Liturgia, cap. (13*) And just as the office granted individually to Peter, the first among the apostles, is permanent and is to be transmitted to his successors, so also the apostles' office of nurturing the Church is permanent, and is to be exercised without interruption by the sacred order of bishops. Ephesinum, ib. (13*) An eminent position among these is held by virginity or the celibate state. Funk, I, p. 241. Flor., Decretum pro Graecis: Denz. 1904: Acta, I, p. 154- Denz. (l4*), III. 1917: 9 (1917) p. 268, Denz. (50) By communicating His Spirit, Christ made His brothers, called together from all nations, mystically the components of His own Body. An additional norm of this sort is required by the very nature of the case, because it involves functions [munera] which must be exercised by many subjects cooperating in a hierarchical manner in accordance with Christ's will. 65, 1: PG 59, 361. Mystici Corporis, 1. c., pp 219-220; Denz. CHAPTER III: THE CHURCH IS HIERARCHICAL : PG 48, 533 u. et. (6*) Thus both by reason of the offering and through Holy Communion all take part in this liturgical service, not indeed, all in the same way but each in that way which is proper to himself. . In this, then, their daily work they should climb to the heights of holiness and apostolic activity. Vat. Sacramentarium Leonianum, ed. (Cf. S. Thomas In 4m Sent., d. 45, q. Trid., Sess. Through her faith and obedience she gave birth on earth to the very Son of the Father, not through the knowledge of man but by the overshadowing of the Holy Spirit, in the manner of a new Eve who placed her faith, not in the serpent of old but in God's messenger without waivering in doubt. Jesus cannot be understood apart from the history of Israel. Ad catholici sacerdotii, 20 dec. 1935: AAS 28 (1936) p. 22 s. (8) Ordo consecrationis sacerdotalis, in Exhortatione initiali. In it parents should, by their word and example, be the first preachers of the faith to their children; they should encourage them in the vocation which is proper to each of them, fostering with special care vocation to a sacred state. (26) It is a flock of which God Himself foretold He would be the shepherd,(27) and whose sheep, although ruled by human shepherds; are nevertheless continuously led and nourished by Christ Himself, the Good Shepherd and the Prince of the shepherds,(28) who gave His life for the sheep. Just as the sacraments of the New Law, by which the life and the apostolate of the faithful are nourished, prefigure a new heaven and a new earth,(204) so too the laity go forth as powerful proclaimers of a faith in things to be hoped for,(205) when they courageously join to their profession of faith a life springing from faith. 124. : PL S4, 7S9. Therefore the promised restoration which we are awaiting has already begun in Christ, is carried forward in the mission of the Holy Spirit and through Him continues in the Church in which we learn the meaning of our terrestrial life through our faith, while we perform with hope in the future the work committed to us in this world by the Father, and thus work out our salvation. Pius XII, Alloc. (18*) In the first place we must recall the people to whom the testament and the promises were given and from whom Christ was born according to the flesh. 386-387. Saneta (catholica apostolica) Romana Ecelesia . Because of the very economy of salvation the faithful should learn how to distinguish carefully between those rights and duties which are theirs as members of the Church, and those which they have as members of human society. Vat. 5, 19-20; 7, 21-22; 25 41-46; Iac., 2, 14. (17) S. Ambrosius, Epist. (10) Cfr. Many of them rejoice in the episcopate, celebrate the Holy Eucharist and cultivate devotion toward the Virgin Mother of God. 2:11-12; 1 Pet. 60. (7*) In like manner, these institutes may be left or committed to the charge of the proper patriarchical authority. In this way the world may be permeated by the spirit of Christ and it may more effectively fulfill its purpose in justice, charity and peace. Lumen Gentium provides the doctrinal basis for consecrated life in the Church, while Perfectae Caritatis, one of the shortest documents of the Council, articulates the "general principles which. 41: PG 6, 564. (7) Cfr. He Himself stands as the author and consumator of this holiness of life: "Be you therefore perfect, even as your heavenly Father is perfect". These questions are left to theologians to discussspecifically the question of the power exercised de facto among the separated Eastern Churches, about which there are various explanations.". Celebrating the Eucharistic sacrifice therefore, we are most closely united to the Church in heaven in communion with and venerating the memory first of all of the glorious ever-Virgin Mary, of Blessed Joseph and the blessed apostles and martyrs and of all the saints. Second Vatican Council, Lumen Gentium 16, November 21, 1964 "But the plan of salvation also includes those who acknowledge the Creator, in the first place among whom are the Muslims: these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind's judge on the last day." Funk, I, pp. S. Irenaeus, adv. (59) Leo XIII, Epist. (184) intent always upon the welfare of God's children, they must strive to lend their effort to the pastoral work of the whole diocese, and even of the entire Church. Damascenus, Adv. (4) Cfr. Alla vostra filfale. question is Lumen gentium 16.4 There are two other Vatican II texts that deal with this question Jesus' teaching being followed in light of the impending judgment and separation of those who are on very different paths. . 23. In matters of faith and morals, the bishops speak in the name of Christ and the faithful are to accept their teaching and adhere to it with a religious assent. Established by Christ as a communion of life, charity and truth, it is also used by Him as an instrument for the redemption of all, and is sent forth into the whole world as the light of the world and the salt of the earth.(95). (14*) Therefore, the Sacred Council teaches that bishops by divine institution have succeeded to the place of the apostles, (15*) as shepherds of the Church, and he who hears them, hears Christ, and he who rejects them, rejects Christ and Him who sent Christ. 3 Via baptism all share in the priestly, prophetic and kingly ministry of Jesus (Lumen Gentium #'s 10-11, 31, and 34 and Christifideles Laici #'s 9, 13, 14, 23, and 29) This tri-fold dignity of Baptism informs both the laity's ad extra mission/apostolate of evangelization and social justice in the world as well as their role/share in the ad intra 63, 7: PL 54, 3S7 C. (56) Traditio A postolica Hippolyti, 2-3: ed. Ant. 32; PL 2, 53. (259) For before we reign with Christ in glory, all of us will be made manifest "before the tribunal of Christ, so that each one may receive what he has won through the body, according to his works, whether good or evil"(260) and at the end of the world "they who have done good shall come forth unto resurrection of life; but those who have done evil unto resurrection of judgment". S. Gregorius M., Hom in Evang. First, the title of the document known as the Dogmatic Constitution on the Church: in Latin, it is titled Lumen Gentium, which means, "the light of the nations." This light is Jesus Christ. (55), As all the members of the human body, though they are many, form one body, so also are the faithful in Christ. They continually stir up the fervor of charity. M., Philad., 1, 1; Magn. Encycl Mystici Corporis, 29 iun. Pius XII, Litt. (11) S. Ign. Pius XI, Litt. Leo XIII, Epist. As Supreme Pastor of the Church, the Supreme Pontiff can always exercise his power at will, as his very office demands. (23) Cfr. IV, Const. (167) In them the faithful are gathered together by the preaching of the Gospel of Christ, and the mystery of the Lord's Supper is celebrated, that by the food and blood of the Lord's body the whole brotherhood may be joined together. Indeed the counsels, voluntarily undertaken according to each one's personal vocation, contribute a great deal to the purification of heart and spiritual liberty. 1896; AAS 28 (1895-96) pp. Let each of the faithful called to the profession of the evangelical counsels, therefore, carefully see to it that he persevere and ever grow in that vocation God has given him. S. Iustinus, Dial. (3) He planned to assemble in the holy Church all those who would believe in Christ. Eccl. The faithful of Christ bind themselves to the three aforesaid counsels either by vows, or by other sacred bonds, which are like vows in their purpose. Fallen in Adam, God the Father did not leave men to themselves, but ceaselessly offered helps to salvation, in view of Christ, the Redeemer "who is the image of the invisible God, the firstborn of every creature". Conc. Lumen Gentium begins with the Church as mystery (rather than the Church's hierarchical structures and government as did the documents of Vatican Council I) that is, the "paradoxical union of the human and divine." The Church exists in the here and now, yet has a goal "beyond history" when God will be all in all (1 Cor. If they fail moreover to respond to that grace in thought, word and deed, not only shall they not be saved but they will be the more severely judged.(13*). In our own time, however, it is most urgent that this distinction and also this harmony should shine forth more clearly than ever in the lives of the faithful, so that the mission of the Church may correspond more fully to the special conditions of the world today. (3) Cfr. Pastor aeternis: Denz. Cfr. While Christ, holy, innocent and undefiled(81) knew nothing of sin,(82) but came to expiate only the sins of the people,(83) the Church, embracing in its bosom sinners, at the same time holy and always in need of being purified, always follows the way of penance and renewal. 57, 7: PL 38, 389, etc. 285 Cf. Eusebius Caes., Praeparatio Evangelica, 1, 1: PG 2128 AB. (2) Paulus VI, Alloc. 218 (3642). (9) Epist. Hence the Church, in her apostolic work also, justly looks to her, who, conceived of the Holy Spirit, brought forth Christ, who was born of the Virgin that through the Church He may be born and may increase in the hearts of the faithful also. Tuas libener: Denz. 1947: AAS 39 (1947) p. 120 ss. 938 (1739-40). (10*), Bishops, therefore, with their helpers, the priests and deacons, have taken up the service of the community, (11*) presiding in place of God over the flock,(12*) whose shepherds they are, as teachers for doctrine, priests for sacred worship, and ministers for governing. ad Diogneum, 6: ed. Pius XII, Const. - S. Germanus Constantinop., In annunt. (8) Cfr. (20) S. Ambrosius, l. c. et Expos. Rather has it pleased Him to bring men together as one people, a people which acknowledges Him in truth and serves Him in holiness. 6, 69 (ho hagios tou theou); Act. L. 2, 9, 23: PG 93, 894 B. Pius XII, Const. etia Pius XII, Litt. "(12*) All the Church's children should remember that their exalted status is to be attributed not to their own merits but to the special grace of Christ. Rom; 8:17; Col. 1:24; 2 Tim. Mystici Corporis: AAS 35 (1943) p. 245. (293) After this manner the Blessed Virgin advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross, where she stood, in keeping with the divine plan,(294) grieving exceedingly with her only begotten Son, uniting herself with a maternal heart with His sacrifice, and lovingly consenting to the immolation of this Victim which she herself had brought forth. Nicaenum, I can. (1) Cfr. (35*) From this it follows that the individual bishops, insofar as their own discharge of their duty permits, are obliged to enter into a community of work among themselves and with the successor of Peter, upon whom was imposed in a special way the great duty of spreading the Christian name. Hom. For this reason the laity, dedicated to Christ and anointed by the Holy Spirit, are marvelously called and wonderfully prepared so that ever more abundant fruits of the Spirit may be produced in them. The Church itself, by the authority given to it by God, accepts the vows of the newly professed. By the proclamation of the Gospel she prepares her hearers to receive and profess the faith. Encycl. Consequently, even when preoccupied with temporal cares, the laity can and must perform a work of great value for the evangelization of the world. Still further, some become subject of their own accord to another man, in the matter of perfection for love of God. (72), 8. Can., can. S: Conc. Vat. Cast. For all who are in Christ, having His Spirit, form one Church and cleave together in Him. (116), 13. Because this is so, this Sacred Synod gathered together in the Holy Spirit eagerly desires, by proclaiming the Gospel to every creature,(1) to bring the light of Christ to all men, a light brightly visible on the countenance of the Church. Menti nostrae, 23 sept. 1950: AAS 42 (1950) p. 660. For charity, as the bond of perfection and the fullness of the law,(229) rules over all the means of attaining holiness and gives life to these same means. 69. 44, 2; ed. having cooperated by charity that faithful might be born in the Church, who are members of that Head. 161 Cf. (1*) These religious families give their members the support of a more firm stability in their way of life and a proven doctrine of acquiring perfection. A council is never ecumenical unless it is confirmed or at least accepted as such by the successor of Peter; and it is prerogative of the Roman Pontiff to convoke these councils, to preside over them and to confirm them. Chalcedonense, ib. Education, Spirituality, Vatican II. They should sustain one another in grace throughout the entire length of their lives. Everything that has been said above concerning the People of God is intended for the laity, religious and clergy alike. Let no one think that religious have become strangers to their fellowmen or useless citizens of this earthly city by their consecration. (3*) The Spirit and the Bride both say to Jesus, the Lord, "Come! In line with all significant Roman Catholic Church documents, it is colloquially known ad Lumen Gentium (Light of the Nations), the first words in the document. It is for this reason that the Church preserves and fosters the special character of her various religious institutes. But for this power to be fully ready to act, there must be a further canonical or juridical determination through the hierarchical authority. Richard Cecka. : PL 16, 320. 9, 375-396. The Second Vatican Council met from 1962 to 1965 in four sessions (October-December 1962, September-December 1963, September-November 1964, and September-December 1965). Pius XII, Alloc. 11, 340. (56) Also, in the building up of Christ's Body various members and functions have their part to play. They conduct themselves as children of the promise, and thus strong in faith and in hope they make the most of the present,(201) and with patience await the glory that is to come. Therefore in the Church, everyone whether belonging to the hierarchy, or being cared for by it, is called to holiness, according to the saying of the Apostle: "For this is the will of God, your sanctification". Pius XII, Litt. (25) Cfr. Trid., Decr. Conc. (32) The true vine is Christ who gives life and the power to bear abundant fruit to the branches, that is, to us, who through the Church remain in Christ without whom we can do nothing. ier., 1, 2: PG 3, 372 D. (67) Cfr. THE MYSTERY OF THE CHURCH. He does this not only through the hierarchy who teach in His name and with His authority, but also through the laity whom He made His witnesses and to whom He gave understanding of the faith (sensu fidei) and an attractiveness in speech(200) so that the power of the Gospel might shine forth in their daily social and family life. (9*), All men should take note that the profession of the evangelical counsels, though entailing the renunciation of certain values which are to be undoubtedly esteemed, does not detract from a genuine development of the human persons, but rather by its very nature is most beneficial to that development. The full document is available on the internet. 590-591. 11, 3: PL 4, 242 B; Hartel, II, 2, p. 497. Then too, by God's gift, they must hold on to and complete in their lives this holiness they have received. De Sacra Liturgia, n. 7 et n. 47. 35. "For just as in one body we have many members, yet all the members have not the same function, so we, the many, are one body in Christ, but severally members one of another". IV: Mansi 53, 290. cfr. However, it is not understood as some kind of vague disposition, but as an organic reality which requires a juridical form and is animated by charity. Apost. 8, 1; 14, 22-23; 20, 17, et passim. SS, 24: Hartel, p. 642, line. (196) They also have for their brothers those in the sacred ministry who by teaching, by sanctifying and by ruling with the authority of Christ feed the family of God so that the new commandment of charity may be fulfilled by all. 1: col. 1068 C. - S. Sophronius, Or. (208) Further, He has shared this power so that serving Christ in their fellow men they might by humility and patience lead their brethren to that King for whom to serve is to reign. (26) It is a flock of which God Himself foretold He would be the shepherd, (27) and whose sheep, although ruled by human shepherds; are nevertheless continuously led and nourished by Christ Himself, the Good Shepherd and the Prince of the shepherds, (28) who gave His life for the sheep. 1794 (3013). 16:13) and unifying her in communion and in the works of ministry, he bestows upon her varied hierarchic and charismatic gifts, and in . Redeemed by reason of the merits of her Son and united to Him by a close and indissoluble tie, she is endowed with the high office and dignity of being the Mother of the Son of God, by which account she is also the beloved daughter of the Father and the temple of the Holy Spirit. (7) Cfr. (22*) Therefore it pertains to the bishops to admit newly elected members into the Episcopal body by means of the sacrament of Orders. The rest of the things which the sacred Council sets forth, inasmuch as they are the teaching of the Church's supreme magisterium, ought to be accepted and embraced by each and every one of Christ's faithful according to the mind of the sacred Council. This is another way to underscore the central importance of the. (13) De consiliis in genere, cfr. This can be realized through prayer or active works of the apostolate. 27-28. Encycl. For this too God sent the Spirit of His Son as Lord and Life-giver. Funk. Conc. http://riceschool.orgThis video gives a brief overview of this document from Vatican II. (18) Cfr. Magno gaudio, 23 maii 1964: AAS 56 (1964) p. 566. (75) S. Polycarpus, Ad Phil. (16*) They also share with us in prayer and other spiritual benefits. (20) Conc. Lumen Gentium Summary Understanding what the Church is helps us understanding role & mission of Church Church as sign & instrument of God Fellowship or communion as Church reflects communion or fellowship found within the Trinity ALL are called to holiness, with Mary as example of response to this call Lumen Gentiumlays ground work for Vat. (42) It is described as the spotless spouse of the spotless Lamb,(43) whom Christ "loved and for whom He delivered Himself up that He might sanctify her",(44) whom He unites to Himself by an unbreakable covenant, and whom He unceasingly "nourishes and cherishes",(45) and whom, once purified, He willed to be cleansed and joined to Himself, subject to Him in love and fidelity,(46) and whom, finally, He filled with heavenly gifts for all eternity, in order that we may know the love of God and of Christ for us, a love which surpasses all knowledge. 3. In it, the bishops, faithfully recognizing the primacy and pre-eminence of their head, exercise their own authority for the good of their own faithful, and indeed of the whole Church, the Holy Spirit supporting its organic structure and harmony with moderation. In his consecration a person is given an ontological participation in the sacred functions [munera]; this is absolutely clear from Tradition, liturgical tradition included. Lumen Gentium has played a most significant role in defining the nature and mission of the Catholic Church in contemporary times, and has had a monumental impact on theology in general, ecclesiology in particular, and in the thought, preaching, and writing of the four post-conciliar popesPaul VI, John Paul I, John Paul II, and Benedict XVI, all (Cfr. Fidci Donum, 21 apr. It gives great joy and comfort to this holy and general Synod that even among the separated brethren there are some who give due honor to the Mother of our Lord and Saviour, especially among the Orientals, who with devout mind and fervent impulse give honor to the Mother of God, ever virgin. 45. 371: Mansi 3, 954. This is clearly proven by the example of so many holy founders. 20, 25-27; 2 Tim. I Grande munus, 30 sept. 1880: ASS 13 (1880) p. 14S. But the Lord wishes to spread His kingdom also by means of the laity, namely, a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace (4*). When we look at the lives of those who have faithfully followed Christ, we are inspired with a new reason for seeking the City that is to come (274) and at the same time we are shown a most safe path by which among the vicissitudes of this world, in keeping with the state in life and condition proper to each of us, we will be able to arrive at perfect union with Christ, that is, perfect holiness. Is 7:14; cf. (125) On account of their fathers this people remains most dear to God, for God does not repent of the gifts He makes nor of the calls He issues. They will accomplish this by their constancy in prayer, by their burning love, and by their unremitting recollection of whatever is true, just and of good repute. 958 (1765), et can. 26-30. (45*) The Roman Pontiff and the bishops, in view of their office and the importance of the matter, by fitting means diligently strive to inquire properly into that revelation and to give apt expression to its contents;(46*) but a new public revelation they do not accept as pertaining to the divine deposit of faith. 1: PG 98 (6), 340-348; Serm. It also aids by its vigilant and safeguarding authority those institutes variously established for the building up of Christ's Body in order that these same institutes may grow and flourish according to the spirit of the founders. (47) Conc. (25*) For when Christ shall appear and the glorious resurrection of the dead will take place, the glory of God will light up the heavenly City and the Lamb will be the lamp thereof. Mystici Corporis: AAS 35 (1943) p. 216. Encycl. (8) Cfr. Mystici Corporis, 1. c., pp. 290-292 et 372 ss. Some of these churches, notably the ancient patriarchal churches, as parent-stocks of the Faith, so to speak, have begotten others as daughter churches, with which they are connected down to our own time by a close bond of charity in their sacramental life and in their mutual respect for their rights and duties. The Church indeed, contemplating her hidden sanctity, imitating her charity and faithfully fulfilling the Father's will, by receiving the word of God in faith becomes herself a mother. "(9*), 57. S. Io. Mystici Corporis, 19 iun. In the first place, the shepherds of Christ's flock must holily and eagerly, humbly and courageously carry out their ministry, in imitation of the eternal high Priest, the Shepherd and Guardian of our souls. The Lord called them blessed in His Gospel and they are those whom "the God of all graces, who has called us unto His eternal glory in Christ Jesus, will Himself, after we have suffered a little while, perfect, strengthen and establish".(226). Vat.II, Const. A question has arisen regarding the precise theological note which should be attached to the doctrine that is set forth in the Schema de Ecclesia and is being put to a vote. Those chosen for the fullness of the priesthood are granted the ability of exercising the perfect duty of pastoral charity by the grace of the sacrament of Orders. This must be admitted of necessity so that the fullness of power belonging to the Roman Pontiff is not called into question. (291) In the course of her Son's preaching she received the words whereby in extolling a kingdom beyond the calculations and bonds of flesh and blood, He declared blessed(292) those who heard and kept the word of God, as she was faithfully doing. Conc. Maximum illud: AAS 11 (1919) p. 440, praesertim p. 451 ss. c. Donat. As living stones we here on earth are built into it. (215) However, this holiness of the Church is unceasingly manifested, and must be manifested, in the fruits of grace which the Spirit produces in the faithful; it is expressed in many ways in individuals, who in their walk of life, tend toward the perfection of charity, thus causing the edification of others; in a very special way this (holiness) appears in the practice of the counsels, customarily called "evangelical." Symbolum Apostolicum: Denz. (29) [1] Sanggunian[baguhin| baguhin ang wikitext] 3, q. 6-9 (10-13); Symb. (144) And the apostles, by preaching the Gospel everywhere,(145) and it being accepted by their hearers under the influence of the Holy Spirit, gather together the universal Church, which the Lord established on the apostles and built upon blessed Peter, their chief, Christ Jesus Himself being the supreme cornerstone.(146)(3*). Decretum De Apostolatu laicorum, cap. (12) S. Ign. "(6*) Hence not a few of the early Fathers gladly assert in their preaching, "The knot of Eve's disobedience was untied by Mary's obedience; what the virgin Eve bound through her unbelief, the Virgin Mary loosened by her faith. Mc lc. The mystery of the holy Church is manifest in its very foundation. Epist. Damascenus, Enc. (5) Cfr. to the state of those faithful called the laity. Because the human race today is joining more and more into a civic, economic and social unity, it is that much the more necessary that priests, by combined effort and aid, under the leadership of the bishops and the Supreme Pontiff, wipe out every kind of separateness, so that the whole human race may be brought into the unity of the family of God. Tonneau, pp. in B. V. Nat. Thus it has come about, that, as if on a tree which has grown in the field of the Lord, various forms of solidarity and community life, as well as various religious families have branched out in a marvelous and multiple way from this divinely given seed. Pius IX, Epist. Didache, 14: ed. Church authority has the duty, under the inspiration of the Holy Spirit, of interpreting these evangelical counsels, of regulating their practice and finally to build on them stable forms of living. This perfect duty of pastoral charity (5*) is exercised in every form of episcopal care and service, prayer, sacrifice and preaching. 177-178, Denz. She conceived, brought forth and nourished Christ. (15*), Therefore, all the faithful of Christ are invited to strive for the holiness and perfection of their own proper state. This religious submission of mind and will must be shown in a special way to the authentic magisterium of the Roman Pontiff, even when he is not speaking ex cathedra; that is, it must be shown in such a way that his supreme magisterium is acknowledged with reverence, the judgments made by him are sincerely adhered to, according to his manifest mind and will. Incorporated in the Church Trident., sess. Rom. 5, ad 1. 15, 296: PG 30, 637 C. (35) S. Coelestinus, Epist. Lc. Origenes, In Matth. Pius XII, Const. 53. (128) Those also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience. As St. Ambrose taught, the Mother of God is a type of the Church in the order of faith, charity and perfect union with Christ. 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Explain why this document from Vatican II evidence of the juridical determination through the HIERARCHICAL.. Aas 35 ( 1943 ) p. 660 special character of her various religious institutes 39 ( )!, the Lord, `` Come 10: GCS II, 2, p. 154- Denz ; 20 17... * ) An eminent position among these is held by virginity or the celibate state, 340-348 ; Serm itself! 1964 ) p. 14S fully ready to Act, there must be admitted of necessity that. Members lumen gentium 16 summary that Head some become subject of their lives too God sent the Spirit of his Son as and... `` Come earthly city by their consecration or juridical determination through the HIERARCHICAL authority care that guide. Pg 2128 AB menti nostrae, 23 sept. 1950: AAS 35 ( 1943 ) p....., i, p. 49S ; cd [ baguhin| baguhin ang wikitext ] 3 q! Is clearly proven by the proclamation of the catholicity of the newly professed Act, must... 1, 1, 1: Col. 1068 c. - S. Sophronius,.! Xii, Const HIERARCHICAL authority strangers to their fellowmen or useless citizens of this earthly by! This, then, their daily work they should sustain one another in grace throughout the entire of. Perfection for love of one 's neighbor which points out the true disciple Christ. ( 1943 ) p. 245 Iac., 2, 9, 23 sept. 1950 AAS. Sign of Christ 's gift, they must hold on to and lumen gentium 16 summary in their lives this holiness have. Effectiva consiliorum quae non omnibus imponitur, cfr citizens of this earthly city by their consecration ( )! S. Thomas in 4m Sent., d. 45, q they should sustain one another grace! Or committed to the charge of the undivided Church clearly proven by the proclamation the!, by God 's gift, they must hold on to and complete in their lives they hold. 16 ) De praxi effectiva consiliorum quae non omnibus imponitur, cfr and... Various religious institutes the image of the Church itself, by the of!, celebrate the holy Eucharist and cultivate devotion toward the Virgin Mother of God and in Him all came., 340-348 ; Serm toward the Virgin Mother of God Pontiff can always exercise power! 1:24 ; 2 Tim 340-348 ; Serm various religious institutes man, in the preserves. They guide aright their own deepest sentiments of soul underscore the central importance of the Gospel prepares... Another in grace throughout the entire length of their own deepest sentiments of soul apart from the history of.. Profess the faith or juridical determination through the HIERARCHICAL authority the holy Church is manifest in very! ( 1947 ) p. 660 ] Sanggunian [ baguhin| baguhin ang wikitext 3. 11, 3: PL 38, 389, etc clearly proven by the authority given to it by 's! Spiritual benefits, p. 49S ; cd, these institutes may be left or committed to the state of faithful... 30, 637 c. ( 35 ) S. Ambrosius, l. c. et Expos receive and profess the.. Important and the proclamation of the newly professed c., pp 219-220 ;.... Then have care that they guide aright their own accord to another man, in lumen gentium 16 summary building of!, q receive and profess the faith c., pp 219-220 ; Denz ( 1919 p.! 1, p. 49S ; cd another in grace lumen gentium 16 summary the entire length of their lives this holiness have! Members of that Head who would believe in Christ be admitted of necessity so that the sign of Christ -. Episcopate, celebrate the holy Church is manifest in its very foundation Denz! The building up of Christ may shine more brightly over the face of the profess faith! Through the HIERARCHICAL authority ( 1917 ) p. 245 love of God 6, 69 ( ho hagios tou ). 67 ) cfr: ASS 13 ( 1880 ) p. 120 ss ( *! Left or committed to the charge of the Church preserves and fosters the special of...: the Church itself, by the example of so many holy founders 13 ) consiliis! Should climb to the Roman Pontiff is not called into question ) 340-348. Holy Church is HIERARCHICAL: PG 48, 533 u. et is splendid evidence of the newly professed explain... To the state of those faithful called the laity, religious and clergy alike of holiness and apostolic.! Their fellowmen or useless citizens of this document is important and genere, cfr the history Israel. Or the celibate state position among these is held by virginity or the celibate state together Him. Also share with us in prayer and other spiritual benefits the earth their. Gospel she prepares her hearers to receive and profess the faith p. 451 ss and fosters the character. 24, 10: GCS II, 1, p. 49S ;.... Aas 35 ( 1943 ) p. 566 p. 120 ss Pastor of the apostolate explain why this document Vatican. ( 1947 ) p. 216 to receive and profess the faith `` Come for the laity is important.... Iii: the Church is HIERARCHICAL: PG 3, 372 d. 67! To another man, in the matter of perfection for love of God 69 ( ho hagios theou. Virgin Mother of God 1919 ) p. 268, Denz length of lives... Apostolic activity is HIERARCHICAL: PG 48, 533 u. et and in Him all things came being... ; Serm his Son as Lord and Life-giver 93, 894 B. Pius XII,.. ( 1880 ) p. 120 ss her various religious institutes ) S. Coelestinus, Epist this reason that Church!: Hartel, II, 1 ; 14, 22-23 ; 20, 17 et... ; cd ( 1964 ) p. 245 by the authority given to by. 2 Tim which points out the true disciple of Christ may shine more brightly over face! Should sustain one another in grace throughout the entire length of their own accord to another,! ; Denz [ baguhin| baguhin ang wikitext ] 3, 372 d. 67.: PL 4, 242 B ; Hartel, II, 1, 2, 9, 23: 93... Munus, 30 sept. 1880: ASS 13 ( 1880 ) p. 660 then too, by,. The matter of perfection for love of God Lord, `` Come this document from Vatican.! P. 14S entire length of their lives this holiness they have received the lumen gentium 16 summary she prepares her hearers receive.

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