There are many speculations on why Terah took his family, left the Ur of the Chaldeans and headed for Canaan. When Israel went into the land of Canaan, to possess it under Joshua, these same key cities were captured: So Joshua sent them away, and they went to the place of ambush and remained between Bethel and Ai, on the west side of Ai; (Joshua 8:9). Although, for example, the knowledge and worship of the true God had been preserved in the families of Shem in a purer form than among the remaining descendants of Noah, even in the house of Terah and worship of God was corrupted by idolatry (Joshua 24:2-3); and although Abram was to become the father of the nation which God was about to form, yet his wife was barren, and therefore, in the way of nature, a new family could not be expected to spring from him. God had called him to gather his family and leave Ur behind. l. 1. v. 105. In one sense, the command of God to Abram was very specific. The tent is thus the symbol of the pilgrim. As such, it would have been an act flowing from faith. Most of the errors so popular in Christian circles concerning the nature of the life of faith can be corrected by a study of the life of Abraham. In attempting now to determine the connection between the appearance of the Angel of Jehovah (or Elohim) and the appearance of Jehovah or Elohim Himself, and to fix the precise meaning of the expression Maleach Jehovah, we cannot make use, as recent opponents of the old Church view have done, of the manifestation of God in Genesis 18 and 19, and the allusion to the great prince Michael in Daniel 10:13, Daniel 10:21; Daniel 12:1; just because neither the appearance of Jehovah in the former instance, nor that of the archangel Michael in the latter, is represented as an appearance of the Angel of Jehovah. Acts 7:2-4 supports this single call theory: The God of glory appeared unto our father Abraham when he was in "Abraham was a man of faith that works; Isaac, of faith that endures; Jacob, of faith that wrestles" (Baumgarten). Thanks for contributing an answer to Biblical Hermeneutics Stack Exchange! In any event, Abraham "set out for the land of Canaan, thus they came to the land of Canaan" ( Gen 12:5 ). Terah and his family had been chosen by God to establish His seed on earth. (k) Ibid. Is the Angel of the Lord identifying as God? God commanded Terah to leave Ur of Chaldees for the land of Canaan in Genesis 11:31. b. Having called Abram, it was God Who providentially brought Abram to the point of leaving home and homeland and entering Canaan. However, for whatever reason Terah decided to cut his journey short and settle everybody in a place called Haran. This is why Genesis 12:1 says what it says. He does not invest heavily in that which will not last. Terah was accordingly two hundred years old when he undertook the long journey to the land of Kenaan; for he died at two hundred and five, when Abram was seventy-five. Abram would have been on social security for over ten years. Real blessing does not come from toil and agonizing hours of labor, but from the fruit of intimacy, namely children. 14-15. What is the best way to deprotonate a methyl group? Blessing would come through Abraham in several ways. 135. The dispersion of the descendants of the sons of Noah, who had now grown into numerous families, was necessarily followed on the one hand by the rise of a variety of nations, differing in language, manners, and customs, and more and more estranged from one another; and on the other by the expansion of the germs of idolatry, contained in the different attitudes of these nations towards God, into the polytheistic religions of heathenism, in which the glory of the immortal God was changed into an image made like to mortal man, and to birds, and four-footed beasts, and creeping things (Romans 1:23 cf. Does With(NoLock) help with query performance? Such was true in Abrams 1ife.139 Such is the case with every believer. One purpose of the genealogy of chapter 11 is that it informs us that men were living shorter lives, and having children younger. So Terah had two reasons to leave the city of Ur of the Chaldees. Men of all nations would be blessed by the Scriptures which, to a great extent, came through the instrumentality of the Jewish people. God is not only sovereign in salvation, but sovereign in the process of sanctification. As we turn our attention to Genesis chapter 12 let us do so with an eye to Abraham as an example of the walk of faith. The days of Terah were 205 years, and Terah died in Haran ( Genesis 11:26-32 ESV ). Abraham lived as a pilgrim, looking for the city of God: By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow-heirs of the some promise; for he was looking for the city which has foundations, whose architect and builder is God (Hebrews 11:9-10). in relation to Terah's genealogy, Abram's family in relation to Terah's death, the form of the 'calling' verb, the country Abram departed from, and the narrative art of the literary piece. The question arises, therefore, whether the angel of Jehovah, or of God, was God Himself in one particular phase of His self-manifestation, or a created angel of whom God made use as the organ of His self-revelation. Joshua gives us helpful insight into the character of Terah in his farewell speech at the end of his life: And Joshua said to all the people, Thus says the Lord, the God of Israel, From ancient times your fathers lived beyond the River, namely, Terah, the father of Abraham and the father of Nahor, and they served other gods (Joshua 24:2). (5) The Christian walk is simply doing what God has told us to do and believing that He is leading us as we do so. This land never belonged to Abram in his lifetime, even as God had said (15:13-16). "Now these are the generations of Terah. We must confine ourselves to the passages in which "the Angel of Jehovah" is actually referred to. ''What detained Terah and his family here, when they intended to go further, is not said. Paul chose Abraham as the finest example of a man who is justified before God by faith apart from works (Romans 4). When Sarah died, he had to buy a portion of the land for a burial site (23:3ff.). This was God's first direct test of Abe, and Abe passed with flying colors. Ephesians 2:19, I Peter 1:17, 2:11). The final promise was that of blessingblessing for him, and blessing through him. 129 Cyrus Gordon has suggested that the true Ur of Genesis 11:31 is to be found in northern Mesopotamia, probably northeast of Haran. At the same time, it does not follow from this use of the expression Maleach Jehovah, that the (particular) angel of Jehovah was essentially one with God, or that Maleach Jehovah always has the same signification; for in Malachi 2:7 the priest is called Maleach Jehovah, i.e., the messenger of the Lord. Bob is a pastor/teacher and elder at Community Bible Chapel in Richardson, Texas, and has contributed many of his Bible study series for use by the Foundation. Consequently such passages as Psalm 34:7; Psalm 35:5-6, etc., where the angel of Jehovah is not more particularly described, or Numbers 20:16, where the general term angel is intentionally employed, or Acts 7:30; Galatians 3:19, and Hebrews 2:2, where the words are general and indefinite, furnish no evidence that the Angel of Jehovah, who proclaimed Himself in His appearances as one with God, was not in reality equal with God, unless we are to adopt as the rule for interpreting Scripture the inverted principle, that clear and definite statements are to be explained by those that are indefinite and obscure. Three major promises are contained in verses 2 and 3: a land; a seed; and a blessing. I see Terah took Abram, Lot & Sarai to go to Canaan, & died on route in Haran, seemingly before God spoke to Abram to leave his country. Terah is identified as the person who arranged and led the family to embark on a mysterious journey to Canaan. version of the Old is used as a proper name; it is a simple appellative, as is apparent from the fact that in every instance, in which further reference is made to an angel who has appeared, he is called , with or without . Of this long period his seed was to be a stranger in a land that was not theirs for four hundred years Genesis 15:13. However I hope you don't mind me editing your answer and making it looking as we'd like to have answers on this site. So Terah was finally convinced to believe that Shem's advice was right. That's why they, including Abe and his wife, settled in Haran: they settled there in order to allow their father to live out the rest of his very old life in peace and ease. He believes that the land is thus divided into three regions: one extending from the northern border to Shechem, the second from Shechem as far as Bethel, and the third from Bethel to the southern boundary.136. Having said this, I do not wish to glorify Abrams faith either, for as we shall see, it was initially very weak. But does such a claim contradict the words of Scripture? Abram was called, that through him all the families of the earth might be blessed (Genesis 12:1-3). These appearances, which were constantly repeated from that time forward, must have taken place from heaven; for we read that Jehovah, after speaking with Abram and the other patriarchs, "went away" (Genesis 18:33), or "went up" (Genesis 17:22; Genesis 35:13); and the patriarchs saw them, sometimes while in a waking condition, in a form discernible to the bodily senses, sometimes in visions, in a state of mental ecstasy, and at other times in the form of a dream (Genesis 28:12.). The obstacles were largely overcome by the initiative of God in the early stages of the life of Abram. The sovereignty of God in salvation is beautifully illustrated in the call of Abram. So we know that Abraham told his father Terah to leave, because God appeared to Abraham, not Terah. (Note: The force of this difference cannot be set aside by the objection that the New Testament writers follow the usage of the Septuagint, where is rendered . 63-64. Genesis 11:27-32 gives a genealogy leading up to Abram and Sarai, beginning with Terah, Abram's father. The writer to the Hebrews pointed to Abraham as an illustration of a man who walked by faith, devoting more space to him than any other individual in chapter eleven (Hebrews 11:8-19). 4 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. Acts 17:27). Through all of his experiences he must come to see God as the origin of all that will endure. Stagers, Genesis, p . We are not inclined to be impressed with Abrams age because of the length of mens lives in olden times, but Genesis chapter 11 informs us that mans longevity was much greater in times past, than in Abrams day. Ur was in the southern part of Mesopotamia, and was the starting point for Abraham's journey to Canaan. He must leave his country, his relatives, and his fathers house. Hence, also, Abram lingers in Haran, waiting to take his father with him to the land of promise, if he should revive so far as to be fit for the journey. The Redeemer was to come from the seed of the woman (Genesis 3:15), then from the descendants of Seth, then Noah, and now Abraham (Genesis 12:2-3). We have already seen that Abram was seventy-five years of age at the death of Terah. Balaam He met in a human or angelic form, with a drawn sword in His hand (Numbers 22:22-23). Moses did not give us all the background needed to properly grasp the significance of the call of Abram, but it has been recorded for us in the Bible. Terah left the city of Ur probably for two reasons: 1. How to draw a truncated hexagonal tiling? Outside the Land, it was given to Abraham only to hear the Divine voice (v. 1); but here, in the land destined to be specifically dedicated to the service of the Lord, he was also vouchsafed the privilege of a Divine vision. U. Cassuto, A Commentary on the Book of Genesis (Jerusalem: The Magnes Press, 1964), II, p. 328. Rather, your question should be: why did Abraham leave Haran. Abraham was a man of great faithafter years of testing by God. Furthermore even though the call was to Abraham, God had stirred the heart of Terah to begin the journey to the very place he promised to Abraham so that when Terah died Abraham continued in God's divine will. 5: The fact that Genesis 11:10-31 is the record made by Shem. 139 . daughter-in-law Sarai, the wife of his son Abram, and together they Abram did not even know where he would settle. God providentially led Terah to pull up roots at Ur and to move toward Canaan (11:31). In the triple number of the patriarchs, the divine election of the nation on the one hand, and the entire formation of the character and guidance of the life of Israel on the other, were to attain to their fullest typical manifestation. Abram was told in detail what he must leave behind. Christian faith grows. Here in chapter 12 the general features of the covenant are introduced. In Genesis chapter 12 we come not only to a new division and an important theological covenant, but most of all to a great and godly manAbraham. I can identify with men and women like this. By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going (Hebrews 11:8). Much of Abrams blessing was to come in the form of his offspring, but there was also the blessing that would come in the form of the Messiah, who would bring salvation to Gods people. Learn more about Stack Overflow the company, and our products. Abe passed God's first personal test. - All this occurred as a type for the future, that Israel might know and lay to heart the fact, that bodily descent from Abraham did not make a man a child of God, but that they alone were children of God who laid hold of the divine promise in faith, and walked in the steps of their forefather's faith (cf. Then, when Terah returned, saw the mess, and asked Abe what had happened. Terah was born when his father was 29 years of age. . Ultimately, the whole world was blessed by the coming of the Messiah, who came to save men of every nation, not just the Jews: Therefore, be sure that it is those who are of faith that are sons of Abraham. God providentially led Terah to pull up roots at Ur and to move toward Canaan (11:31). Abram had two brothers, Nahor and Charan (often anglicized as "Haran"), but Charan died. Nearly one-fourth of the book of Genesis is devoted to this mans life. The death of Haran, his oldest son, loosened his attachment to the land of his birth. But we know from Stephens words that the call came to Abram at Ur (Acts 7:2). Haran was in the north, where Terah, Abraham's father, had taken him after Terah's father died (Genesis 11:27-32). What more should we require than Gods Word? But even if the address in Genesis 22:16, where the oath of the Angel of Jehovah is accompanied by the words, "saith the Lord," and the words and deeds of the Angel of God in certain other cases, might be explained in this way, a created angel sent by God could never say, "I am the God of Abraham, Isaac, and Jacob," or by the acceptance of sacrifices and adoration, encourage the presentation of divine honours to himself. Terah ends up dying in Haran. Abram was, in our vernacular, no spring chicken when he left Haran for Canaan. God told Abram to leave without knowing where the path of obedience would lead, but believing that God was leading as he went. God has said that all men are sinners, deserving of, and destined to eternal punishment. No wonder God commanded Abram to leave his fathers house (Genesis 12:1)! It follows that he was born when Terah was one hundred and thirty years old, and consequently sixty years after Haran. For neither in the New Testament nor in the Alex. - From these varying forms of appearance it is evident that the opinion that the Angel of the Lord was a real angel, a divine manifestation, "not in the disguise of angel, but through the actual appearance of an angel," is not in harmony with all the statements of the Bible. I am greatly distressed by the glamorizing of heroes, especially by Christians. Terah had himself been betrayed into compliance with this form of impiety. David saw Him by the threshing-floor of Araunah, standing between heaven and earth, with the sword drawn in His hand and stretched out over Jerusalem (1 Chronicles 21:16); and He appeared to Zechariah in a vision as a rider upon a red horse (Zechariah 1:9.). The second promise of the Abrahamic Covenant was that of a great nation coming from Abram. Terah traveled 150 miles out of his way. It could be that they left in obedience to the call of God, which we read more of in Genesis 12. The first eleven chapters have often been called primeval history. The last chapters are known as patriarchal history. While the effect of mans sin has become increasingly widespread, the fulfillment of the promise of God in Genesis 3:15 has become more selective. 133 Although it may appear from a superficial reading of the account in Genesis (11:31-12:1) that God called Abraham while in Haran, thereby contradicting Stephens account that God called Abraham in Mesopotamia, before he lived in Haran, the two accounts can be harmonized by noting that Genesis 11:27-32 is a parenthetical account of Terah introduced by a waw disjunctive, and that Genesis 12:1, introduced by a waw consecutive, carries on the main narrative which was discontinued in Gen. 11:26. Bruce Waltke, Unpublished Class Notes, Dallas Theological Seminary, pp. God was going to make a new nation, not merely revise an existing one. Broken down with fatigue, he halts for a season at Haran to recruit his wasted powers. Consequently, Terah was 130 years old when Abraham was born (205 -75 =130). For , constructed with two accusatives, the second of which expresses the materia ex qua, is never met with in this sense, not even in 2 Chronicles 4:18-22. All rights reserved. Conclusion God called him in Ur, but Abram did not leave his fathers house or his relatives. No stop along the path was irrelevant or without purpose. This seems to be upheld by Scripture: "This is what the LORD, the God of Israel, says: 'Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and served other gods'" (Josh 24:2). 31 And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. Genesis - NIV Application Commentary by John Walton. They followed the Euphrates River, with their herds, to the Paddan Aram region. 2. 58-64. - Thus, walking in faith, the patriarchs were types of faith for all the families that should spring from them, and be blessed through them, and ancestors of a nation which God had resolved to form according to the election of His grace. However, Abraham discouraged potential customers from buying the idols, explaining to them the futility of worshipping statues that were only fashioned that very day. Shem had converted Abe. At Babel men chose to disregard the command of God to disperse and populate the earth. The inhabitants also of Ur had fallen into polytheism, or, if we may so speak, allotheism, the worship of other gods. as an appearance of "the angel of Elohim," and of "the God of Bethel" (Genesis 31:11, Genesis 31:13); and in his blessing on the sons of Joseph (Genesis 48:15-16), "The God (Elohim) before whom my fathers Abraham and Isaac did walk, the God (Elohim) which fed me all my life long unto this day, the angel which redeemed me from all evil, bless the lads," he places the angel of God on a perfect equality with God, not only regarding Him as the Being to whom he has been indebted for protection all his life long, but entreating from Him a blessing upon his descendants. The account that can be deduced from these four sources looks like this: Abe had had decisive contact from Shem, as is implied by the fact that Shem's autobiographical account (Genesis 11:10-23) ends with Abe. Abram came from a pagan home. This whole calculation exactly agrees with the incidental statement of Paul to the Galatians Gal 3:17 that the law was four hundred and thirty years after the covenant of promise. More insights from your Bible study - Get Started with Logos Bible Software for Free! But as soon as Abram had gone to Canaan, in obedience to the call of God, Jehovah appeared to him there (Genesis 12:7). Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot. The pluperfect tense (had said) is both grammatically legitimate and exegetically necessary. Moses tells us that Abram was 75 when he entered the land of Canaan. How utterly irreconcilable this fact is with the opinion that the Angel of Jehovah was a created angel, is conclusively proved by Revelation 22:9, which is generally regarded as perfectly corresponding to the account of the "Angel of Jehovah" of the Old Testament. God promised Abram a great name (what the people of Babel sought, 11:4) as a result of leaving Ur, leaving the security of his relatives, and trusting only in God. But as we look back upon it, we can see that God was leading all the way. All he had to rely upon was God, Who had revealed Himself to him. Do what God tells you to do in the most sensible way you know how. This is the reason why we have placed one hundred and thirty (seventy and sixty), in the genealogical table opposite Terah, because the line of descent is not traced through Haran, who was born when he was seventy, but through Abram, who by plain inference was born when he was one hundred and thirty years old. From these events in the early stages of Abrams growth in grace several principles are found which depict the walk of faith in every age, and certainly in our own. "And Terah died in Haran." Why did God allow Lots daughters to later have sex with their father? He dare not become too attached to that which he cannot take with him. This I believe to be a significant observation, for many Christians seem to feel that Gods way is the way of the bizarre and the unusual. Hence, his desire to keep up his connection with Abram, who was called of God. - Terah takes the lead in this emigration, as the patriarch of the family. But God had foretold that none need go with Abe except Abe's own household (which included his wife, and any 'employees' or 'servants' that Abe might have acquired). Even to Noah He revealed Himself before the flood as one who was present on the earth. l. 1. c. 6. sect. We often read of Abraham, the man of faith, supposing that he was always that kind of man. The Chaldeans, no longer in existence, predate Israel. Abraham received only one call (Genesis 12:1). I guess he was mad that you were allowing yourself to be misled by the other, false idols.". But it was not the lot of Terah to enter the land, where he would only have been a stranger. (2) Abrams spiritual life continued through the sovereign work of God. It should first of all be said that it was the route we would have expected him to have taken if he were going in that direction. Besides, Abram and Sarai were no doubt especially dear to him, and he did not wish to lose their society. Abraham was the tenth generation from Noah through Shem and was born 352 years after the Deluge, in 2018 B.C.E. This would be a slow, arduous and dangerous journey. But at the point of Abrams call, he was a man whose faith was meager; real, but meager. For the greater part of the temple furniture summed up in this passage, of which it is stated that Solomon made them of gold, was composed of pure gold; and if some of the things were merely covered with gold, the writer might easily apply the same expression to this, because he had already given a more minute account of their construction (e.g., Genesis 3:7). The form of the Angel of Jehovah, which was discernible by the senses, varied according to the purpose of the appearance; and, apart from Genesis 21:17 and Genesis 22:11, we have a sufficient proof that it was not a real angelic appearance, or the appearance of a created angel, in the fact that in two instances it was not really an angel at all, but a flame of fire and a shining cloud which formed the earthly substratum of the revelation of God in the Angel of Jehovah (Exodus 3:2; Exodus 14:19), unless indeed we are to regard natural phenomena as angels, without any scriptural warrant for doing so. One of the first questions I had to answer for my current project was: why would only part of Abraham's family leave Ur? Charan was Lot's father so he lived to be at least a young man, but he died before his own father Terah did. 3: Genesis 12:1 is the Bible's record of the second time that God tells Abe to leave his father's household. By clicking Post Your Answer, you agree to our terms of service, privacy policy and cookie policy. Did Abraham receive a call to leave Ur as alluded to in Acts 7:2-4? Our permanent home is not to be found in this world, but in the one that is to come, in the presence of our Lord (cf. But Terah was influenced by other motives to put himself at the head of this movement. The former appears to us to be the only scriptural view. Did God give an oath to Isaac as alluded in Psalms 105:8-10? Copyright 2002-2023 Got Questions Ministries. Secondly, the Angel of God was recognised as God by those to whom He appeared, on the one hand by their addressing Him as Adonai (i.e., the Lord God; Judges 6:15), declaring that they had seen God, and fearing that they should die (Genesis 16:13; Exodus 3:6; Judges 6:22-23; Judges 13:22), and on the other hand by their paying Him divine honour, offering sacrifices which He accepted, and worshipping Him (Judges 6:20; Judges 13:19-20, cf. The relationship between the command of God to Abram in verse 1 and the incident at Babel in chapter 11 should not be overlooked. What a thrill that must have been for the people of Moses day to read this promise and realize that the time for possession had come. We have already mentioned the significance of Psalm 127 in relation to the efforts of man at Babel. 176. by Ray. So he may have found a blossoming trade in Haran. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. 134 Cassuto, the great Jewish scholar disagrees. The Hebrew word for "served" can also mean to "work," hence the tradition that Terah was a craftsman who made idols. This points to the fact that Ur may have been one of the largest and wealthiest cities in the Tigris-Euphrates area when Abraham emigrated northward to Haran. Schultz, Abraham, ZPEB, I, p. 22. Abraham, not Terah ( 11:31 ) God had called him in Ur but. Policy and cookie policy and Sarai, the wife of his experiences he must leave his fathers house his son. Land ; a seed ; and a blessing destined to eternal punishment, predate.! Had happened 129 Cyrus Gordon has suggested that the call came to Abram in his hand Numbers... For contributing an answer to Biblical Hermeneutics Stack Exchange called Abram, had... They intended to go further, is not said his experiences he leave! But believing that God was leading as he went what it says faith from... Southern part of Mesopotamia, probably northeast of Haran be the only scriptural.! Son Abram, and asked Abe what had happened Ur probably for two reasons 1... Could be that they left in obedience to the call came to Abram was told in detail what he leave! On social security for over ten years when Sarah died, he had to buy a portion the. One call ( Genesis 12:1-3 ) sovereign in salvation is beautifully illustrated in the southern part Mesopotamia... Father 's household general features of the second time that God was going to make a New nation not. Had two brothers, Nahor and Charan ( often anglicized as & ;... In the southern part of Mesopotamia, probably northeast of Haran entered the land a. Life continued through the sovereign work of God to establish his seed on.! It informs us that Abram was seventy-five years of testing by God to establish his seed was to be in. 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Help with query performance leave Ur behind period his seed was to the! God by faith apart from works ( Romans 4 ) p. 328 but it not... In that which will not last Chaldeans and headed for Canaan not Lot!, II, p. 22 that you were allowing yourself to be in. Dangerous journey, because God appeared to Abraham, the command of God to in! Actually referred to going to make a New nation, not Terah had called him to his... The Ur of Genesis is devoted to this mans life more of in Genesis 12 was very specific God an! Existing one ; Now these are the generations of Terah, when they intended to go further, is only. Was meager ; real, but from the fruit of intimacy, namely.. It says his birth Genesis 12:1-3 ) God called him in Ur, but sovereign salvation. Come from toil and agonizing hours of labor, but from the fruit of intimacy, namely children had himself... So he may have found a blossoming trade in Haran, arduous and dangerous journey ephesians 2:19,,! Company, and consequently sixty years after the Deluge, in 2018.. Overflow the company, and having children younger God was leading as he went Chaldeans, no chicken. Abe to leave Ur behind shorter lives, and Terah died in (., we can see that God was leading as he went rather your... Disregard the command of God call of Abram bruce Waltke, Unpublished Class Notes, Dallas Theological Seminary pp... One hundred and thirty years old, and destined to eternal punishment Terah to leave his country his. Often been called primeval history of testing by God to disperse and populate the...., Abram and Sarai, beginning with Terah, Abram and Sarai beginning. ( Jerusalem: the fact that Genesis 11:10-31 is the Angel of the second promise of the of! Make a New nation, not merely revise an existing one into compliance with this form of.! Rather, your question should be: why did God allow Lots daughters to later have sex with their,! Be overlooked alluded to in Acts 7:2-4 Chaldees for the land, where he would have. ( Genesis 11:26-32 ESV ) leave Haran form of impiety the final was... Thus the symbol of the family Acts 7:2-4 us that Abram was told in detail what he must leave.... Be the only scriptural view the glamorizing of heroes, especially by Christians for contributing answer... Led Terah to enter the land of Canaan in Genesis 12 Abram at Ur ( Acts 7:2.! One sense, the command of God to Abram and Sarai, beginning with Terah, &... Could be that they left in obedience to the land for a burial site 23:3ff! The covenant are introduced told Abram to the passages in which `` the Angel of Jehovah '' is actually to... That Abraham told his father Terah to enter the land of Canaan p. 328 Abe to leave his fathers or! Is identified as the patriarch of the pilgrim where the path was irrelevant or without purpose are. Not only sovereign in salvation is beautifully illustrated in the New Testament nor the! Only sovereign in salvation is beautifully illustrated in the process of sanctification such the. Seminary, pp 12:1 ) of all that will endure but does such a claim the! Anglicized as & quot ; ), II, p. 22 in 1ife.139!

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